Secular Humanism teaches us that morality is relative;
different people at different times view morality
differently. It teaches us that we cannot condemn
other cultures for their moral codes, just because
we have a different perspective. Because cultures
are simply collections of people, to avoid an ad
populum fallacy (where right and wrong are
determined by majority rule), the argument has to be
extended to the individual; just because you and I
may have a different perspective on right and wrong
than does another person, does not mean that we can
condemn them for their personal moral codes. The end
result of such a philosophy is that there really
isn’t any right or wrong at all.
I'm always surprised, therefore, when atheists
attack Christianity using moral indignation over the
slaughter that took place in Numbers 31. Let's
examine the issue from a strictly logical,
non-emotional perspective.
Moses obviously thought that killing the
Midianites was a good and proper thing to do, just
as Bin Laden thought that it was good and proper to
kill 3,000 Americans by flying airplanes into the
Trade Towers, and just as America thought it right
to drop the atomic bomb on Hiroshima to end WW2. Is
killing always 'wrong'? If so, is that not a
declaration of a moral absolute? Isn't a moral
absolute a direct contradiction of moral relativism?
If so, is moral relativism wrong? Is it proper to
make the observation that different cultures have
different moral values and to then make the
statement that they are immoral, simply because
their moral values differ from our own? We must
admit that we are immoral by another culture's
standards; can you see the resulting hypocrisy?
When I first read Numbers 31, I wanted to condemn
Moses and the God that commanded him to kill. But
what made my opinion on the matter carry any more
weight than Moses' opinion that it was a moral
decision? Is there no such thing as a 'just war'?
You may not think that there is. However, what gives
your opinion on the matter any more authority than
those who think that wars can be just? How, then,
can a person who accepts secular humanism's view
that morality is relative be in a position to
condemn Moses?
In simple terms, such condemnation merely exposes
the personal bias and emotionalism of the moral
relativist. If one doesn’t like the idea of God,
then one will be quick to condemn God for His
actions, even if the result is hypocrisy. On the
other hand, if a moral relativist is fair minded, he
will take the time to see the moral perspective
from the other side.
When we read the Old Testament, we discover that the
Caananites are described as wicked. What this means,
described loosely in secular terms, is that the
moral culture of the Caananites differed
dramatically from the moral culture of the
Israelites. It is known that the people of Moab
sacrificed their babies by placing them into the red
hot hands of a heated statue of their god. Their
standards of honesty, respect for life, and sanctity
of marriage were different than Israel's. What Moses
tried to prevent with warfare was the unpalatable
mixing of two diametrically opposed societies. If a
person honestly thought that sacrificing babies was
wrong, how would they feel when they saw this
practice spreading, perhaps even seeing some of
their own people who had married into the other
culture, performing this act on their children? They
were outraged. But from the Moabites point of view,
to be made not to sacrifice children to their god
was equally offensive and wrong! In Numbers 25, we
see that this inter-marrying was taking place. Moses
did not want his people to become as wicked as the
Midianites, and so he did what he thought was proper
- he destroyed all whom he considered to be a threat
to his culture. The men and women were killed
because they would both fight to have their way of
life preserved. The boys were killed because they
would grow up resenting the Israelites and cause
problems later on. The young girls were not seen as
a threat because, submissive and young, they would
form bonds and babies with their captors and become
absorbed into the culture.
When there is a clash of
cultures with diametrically opposed values, there
can be no peace. We see this being played out in the
Middle East. The western world believes in freedom
for ALL through democracy, Islam believes in
submission to God for ALL through theocracy.
Israel wanted ALL to have its values and
worship its God, the Caananites and Moabites wanted
ALL to have their values and worship their God. Any
compromise would have been found unacceptable by
both sides.
The liberal mindset in America today is that war is
to be a gentle act of persuasion, and that those who
win any war fought with weapons are monsters and
that those who lose, are noble victims. But no
matter the cause of war, at its height - at that
instant when the battle can go either way, and at
that moment when both sides fear they will lose - both sides, if given the weapons and the option,
would logically choose to annihilate the enemy. When
soldiers were slaughtering native Americans, had
those native Americans had access to modern
weaponry, does one really think they would not have
used it? Can you imagine an Indian chief, his people
dead and dying, the white man moving in, having no
respect for the buffalo or the land, saying, 'Gee,
we could win this war, but we respect life so much
that we won't destroy the lives of our enemies.
We'll just lie down and die for them'?
The Midianites were not noble victims. They fought
hard. They would have loved to have killed every
Israelite and to have wiped them off of the planet.
They were not a peaceful village in a sleepy valley
that was one day attacked by vicious hordes of Jews.
They were constantly waging war, burning Israel's
crops and leaving them with nothing to eat. In my
opinion, the war was a just war, especially when
viewed through the lens of moral relativism. It is
laughable when a person, 3500 years after the fact,
sitting in his comfortable house, sipping a latte',
who adheres to the principles of moral relativism,
emphatically claims that God was immoral for having
conducted such a war.
The next time a secular humanist starts ranting
about how immoral our God is, remind him of his
hypocrisy. Morality may just be a little too
relative for his intellectual comfort!
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